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Anna Maria Bisi - Brown University

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Anna Maria Bisi - Brown University
Anna Maria Bisi
By Rita Dolce
The idea of devoting a book to the scientific field work of women archaeologists
and their study of pre-Classical and Classical cultures is not only highly praiseworthy but
it is also a demonstration of considerable courage. For it draws attention to something
that is much wider in scope, happening worldwide: whole leading areas of our
contemporary societies—culture, economics, politics, social commitment and
humanitarian work—are being silently but constantly sustained by women, often out of
the limelight, but determined to achieve their goals.
Women have played a particularly influential role in archaeology since the last
century, as the result of an extremely difficult choice on their part which, at the time,
received little support in international opinion. In the event, this choice has contributed
greatly to the far-reaching change that has taken place in the role of women in modern
society. The first women archaeologists were therefore fully entitled to be called, “The
Pioneers,” and it is right that we should pay tribute to them both in the book and on this
Web Page. We trust that it will be followed by other works that will also pay tribute to
the second and subsequent generations of women archaeologists of equal prestige for the
soundness of their intentions and working methods.
It is therefore with pleasure, tinged with sadness at her early death, that I wish to
recall the memory of Professor Anna Maria Bisi, who made her silent exit from the stage
on which she had never wished to hug the limelight.
A. M. Bisi’s human and scientific personality were inseparable, because her
intellectual curiosity and her enthusiasm for her work, which I have witnessed on more
than one occasion, merged in her research projects which were based mainly in the
Phoenician-Punic world.
She began her scientific career in Rome, in 1961, under the direction of S.
Moscati, and drew on her doctoral thesis to publish her first monograph entitled “Il
grifone: dalle origini orientali al VI secolo a.C.”, in Studi Semitici 13, Roma, 1965. She
then published a second paper dealing specifically with Punic archaeology entitled, “Le
Stele puniche,” Studi Semitici, 27 Roma, 1967. Both these works demonstrate the future
cultural and spatial horizons her research was subsequently to follow.
But, as often happens, despite her ceaseless and intense scientific activity, she was
never fully satisfied with the results, and her unexpected death prevented her from
completing a whole range of studies, and, even more importantly, from carrying out a
comprehensive examination of the identity and the developments of Phoenician and
Punic culture. It also prevented her—and this is by no means a secondary consideration—
from savoring the gratification from the Academy. But she devoted herself to university
teaching and research from the very beginning of her career as a lecturer at Rome’s “La
Sapienza” University and, before her 30th birthday she had already been assigned the role
of “Inspector of Oriental Antiquities at the Superintendency of Antiquities of the City of
Palermo” (Ispettore Orientalistico presso la Soprintendenza all’Antichità della Città de
Palermo); and while continually engaged on active research, she was awarded the
Professorship of Punic Antiquities in 1969.
It should not be forgotten that A. M. Bisi’s professional work at the
Superintendency immediately produced one important result, sometimes neglected even
today, relating to the primary study of those who take on and exercise authority to control
and provide information in the fields of culture and the dissemination of knowledge in
general: the duty to promptly report even partial information on excavation and research
activities. It was in this period that she published papers in “Notizie degli Scavi” between
1966 and 1970, in Bollettino d’Arte in 1968, in Sicilia Archeologica, Annali dell’Istituto
Orientale di Napoli (AION) in 1969, and Libya antiqua, in the years 1969-1970.
These were to be years of grueling hard work on two fronts. Firstly, she was given
responsibility for the Excavation Office at Herculaneum, which she took on in 1970. It
was probably only thanks to her considerable human and personal energies that she
managed to reconcile these responsibilities with her uninterrupted study and research,
leading in 1971 to her appointment as Assistant Professor of the Archaeology of the
Ancient Near East at Urbino University, and as Associate Professor of the same subject at
Urbino following a competitive examination that she won in 1982.
The vast amount of papers she published from 1965 until only a few days before
her death in January 1990 bear witness to her inexhaustible energy which animated her
professional and private life in equal measure. They contain studies of virtually every
area of Phoenician and Punic culture, from fictile pottery and vessels to the analyses of
Punic stelae—she comprehensively analyzed the most significant aspects of their
religious and funerary significance. She also researched individual classes of highly
artistic craftwork such as the ivories and bronzes which led her inevitably to examine the
whole issue of the problematic relations between the Mediterranean East and the Aegean
world.
It is only possible here to mention a select few of her many writings: La Ceramica
Punica. Aspetti e Problemi, Naples 1970; “Le terrecotte figurate di Ibiza I-III,” in Rivista
di Studi Fenici 1, 1973, 69-89; 2, 1974, 201-244; 6, 1978, 161-226, which was to
culminate fifteen years later in her works on the trade in Punic vases and amphorae in
“Un aspetto dell’economia punica: manifattura e commercio delle anfore ‘a siluro’ e
‘greco-italiche’ fra Nordafrica e Sicilia,” in the Proceedings of the Seminar on Ancient
Oriental Studies held at the Istituto Gramsci in Florence, entitled, “Stato, Economia,
Lavoro nel Vicino Oriente Antico,” 363-402, published in Milan in 1988. Our meeting in
Florence was the last time I was ever to see A. M. Bisi and to appreciate her immediate
approachability.
She also devoted the essay in the catalogue for the “I Fenici” exhibition at the
Palazzo Grassi, Venice, Milan, 1988, 328-353, on the subject of terracottas together with
analytical studies on specific classes of ceramics such as “Le matrici fittili puniche della
Sardegna e della Sicilia, ” in Sefarad 28, 1968 289-308.
Her interest in highly artistic handicrafts, such as bronzes and ivories, were to
lead her to explore the central issue of the spread of the Phoenician culture, in that vast
area of the Mediterranean ranging from Spain to Cyprus, both in synthetic and in
analytical studies, which were certainly ‘preliminary’ to that conclusive and fully mature
elaboration of the subject on which she was then working. Of her works on these
problems suffice to recall here, Kypriaka, Contributi allo studio della componente
cipriota della civiltà punica, Roma, 1966, and “I pettini d’avorio di Cartagine,” in Africa
2, 1967-1968), 10-52; and for toreutics, ”L’apport phénicien aux bronzes nouragiques de
Sardaigne,” in Latomus, 36, 1977, 909-932.
Her investigation of the iconography of divine personalities enabled A. M. Bisi,
between the end of the 70s and the 80s to suggest a number of interpretations of the
cultural relations that existed between the specifically Phoenician environment and other
cultures in the Mediterranean basin, one of which was entitled “Da Bes ad Erakles. A
proposito di tre scarabei del Metropolitan Museum,” in Revista de Studi Fenici 8, 1980,
19-42; “Le ‘smiting god’ dans les milieux phéniciens d’Occident; un réexamen de la
question,” in Studia Phoenicia IV, Religio Phoenicia, Namur 1986, 169-187, and
“Ateliers phéniciens dans le monde égéen,” in Studia Phoenicia V. Phoenicia and the
East Mediterranean in the First Millennium B. C. , Leuven 1987, 225-237.
Her research in the stelae was to develop from the very first work mentioned
above into the religious values and funerary functions in “La religione punica nelle
rappresentazioni figurative della stele votive,” in Studi e Materiali di Storia delle
Religioni, 36, 1965, 99-157, and in “Influenze italiote e siceliote nell’arte tardo-punica: le
stele funerarie di Lilibeo,” in Archeologia Classica 22, 1970 93-130, and in the very
detailed analysis in her long study, “A proposito di alcune stele del tipo della Ghorfa al
British Museum,” in Antiquités Africaines 12, 1978, 21-88.
Of the latter, the image that remains behind is that of a woman who was always
relaxed, with immediate communicative skills which, as I remember them, exuded the
pleasure she derived from life and learning, and a lighthearted joie de vivre—qualities
that are extremely rare today, perhaps on the verge of (temporary?) extinction in the
academic world of women archaeologists.
[MSJ]
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